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Pentti Haanpää (1905-1955) |
Finnish novelist, a masterful short story writer, whose anti-militarism and Marxists leanings in the 1920s and 1930s were not received with enthusiasm by leading right wing critics. Pentti Haanpää's first works gained wide notice, but his most impressive books waited for publication over twenty years, among them Noitaympyrä (1956), in which the protagonist chooses Communism instead of Western democracy, and Vääpeli Sadon tapaus (1956), a bitter criticism of the army life and brutality. Haanpää created his literary reputation chiefly with his short stories, of which he published twelve collections. "Sitten tuli Pekkanen tuoden mukanaan Iris Uurron, jonka tuotteita minä en kyllä muista lukeneeni riviäkään. Hentoinen leski, joka kertoi hänellä olevan pikkulapsen. Tuli myöskim Vala ja sitten marssittiin "Kotka"-kapakkaan. Täysi sali, tanssia, soittoa, sorinaa, viskigrogeja ja punssia. Kajava halusi ilahduttaa mieltäni kertomalla Tarkiaisen luennoista ja joistakin tovereistaan, jotka olivat innostuneita kirjoituksiini. Pekkanen ehdotti, että kirjoittaisin helsinkiläisromaanin ja Uurto halusi kaikin mokomin, että kävisin hänen luonaan. . . . Kello oli jo sangen paljon, kun maksoimme laskumme. Tämä toimitus sai minut päättämään, että kapakoissa istuminen minulta kerta kaikkiaan on poikki." ('Kahvila ja kapakka,' Helsinki, 2.X.1932, in Muistiinmerkintöjä vuosilta 1925-1939 by Pentti Haanpää, Helsingissä: Otava, 1989, pp. 216-217)) Pentti Haanpää was born at Pulkkila, approximately sixty miles southeast of Oulu, near the birthplace of Ilmari Kianto. His father, Mikko Haanpää, and grandfather, Juho Haanpää, who was a senator, were published writers. They both also were socially and politically active in their home region. Maria Susanna (Keckman) Haanpää, his mother, was born in Haapavesi; she came from a farmer family. The writer's relationship to his mother was very close, but she was sometimes offended with her son because he did not talk to her much about his creative work. At school in Leskelä Haanpää was a good student, and the leader of his schoolmates. After finishing the elementary school, he began to contribute writings in 1921 to the magazine Pääskynen, At the same time, he was also very active in sports. In 1923 Haanpää joined the literary association Nuoren Voiman Liitto and continued to write for its magazine Nuori Voima. Haanpää's first book, Maantietä pitkin (1925,
Down the
highway), appeared when he was 20. It was well received by critics, who
especially noted Haanpää's skillful use of language. A few years later
the story was translated into Swedish under the title Hemfolk och
strykare.
After this successful debut, Haanpää decided to devote himself entirely
to writing. Before that, he served in the army in 1925-26, stationed at
Kiviniemi, about 70 kilometres east of Vyborg. Tuuli käy heidän ylitseen, a collection of short
stories, and Kolmen Töräpään tarina,
a novella,
came out in 1927. Haanpää got good reviews by Hugo Jalkanen: "Mutta
nykyiselläänkin hän, kun ottaa huomioon hänen nuoruutensa ja
kehitysuransa, on harvinainen, elinvoimainen, ilahduttava ilmiö
kirjaillisuudessamme, riemastuttava sanaseppo ja kertoilija,
synnynnäinen proosarunoilija, jollaisia ei ilmaannu kuin aika ajoin." ('Pentti Haanpää: Komen Töräpään tarina. – Tuuli kåy heidän
ylitseen' by Hugo Jalkanen, Valvoja-Aika,
N:o10, Lokakuu 1927. p. 443) These works were followed by Kenttä ja kasarmi (1928,
The parade ground and the barracks), which portrayed the army as a
closed
system, working under its own rules. Because Haanpää could not accept
the deletions his publisher WSOY had demanded, the work was issed by a
small social democratic publisher Kansanvalta. It was a success,
selling 6 500 copies, although many book shops did not place it on
display. In the promilitary atmosphere of the time, the book generated
a heated discussion. One of the most prominent critics was Olavi
Paavolainen, who had reviewed
Haanpää's debut work earlier positively. Paavolainen knew Haanpää
well, and had drunk with him a couple of days in 1926. He argued,
that this collection of stories had not been written by the
writer and artist Pentti Haanpää, but the soldier Haanpää,
Pentti, a lumberjack in civilian life. "Kirjailija ei kertaakaan
ole jaksanut kohota siltä samalta matalalta ja epäintellektuellilta,
etten sanoisi epäintelligentiltä ajatus- ja tunnetasolta, jossa hänen
kuvailemansa ihmistyypit elävät. "Kenttää ja kasarmia" ei ole
kirjoittanut kirjailija ja taiteilija Pentti Haanpää, vaan sotamies
Haanpää, Pentti, siviiliammatiltaan tukkijätkä." ('"Kirja,
Josta Puhutaan"' by Olavi Paavolainen, Tulenkantajat: näytenumero, 1928,
p. 33) Paavolainen acknowledged Haanpää's literary talent, but
– "we have already enough dirty naturalism and ricketsy romanticism". (Ibid., p. 35) The choir of critics was not unanimous. Some reviewers did not
outright reject Haanpää's rather dark picture of the service conditions
in the army and that there is no comradery between the enlisted and
officers: "Vad Haanpääs bok beträffar
så vilar nog dess berömmelse mest på illitterära skäl. Den ger i några,
för det mesta rätt bagatellartade skisser en svart-, eller ganske
rättare sag gråmålning av förhållandena i republikens armé.
Livsgemenskap mellan menige och deras finska befäl ser man inte så
mycket som röken av, och det är väl detta som upprört nationalister och
militarister på finsk håll." ('Ny finska prosa' by E.
K—n. [Erik Kihlman], Nya Argus,
Nr 7, April 1929, p. 85) Kenttä ja kasarmi was the first work, in which Haanpää drew from his own unpleasant experiences as a draftee. Unable to adjust himself to military life, he felt that he had wasted a year in his life in "the straitjacket of a soldier." Haanpää's description of the brutal training methods disturbed the establishment so much that for the next seven years no publisher would touch his manuscripts. And as a countermove, Mika Waltari published his positive reportage on the army in 1931 under the title Siellä missä miehiä tehdään. (There where men are made). During this enforced silence in the 1930s, Haanpää finished two controversial books, which did not appear until 1956. The socialistically orientated Noitaympyrä (Witch's circle), written in the early 1930s, examined the conflict between a misfit and his unbearable surroundings. At the end the protagonist, Pate Teikka, leaves Finland for an unknown future – he walks over the border to the Soviet Union: whatever hardships there would be, they would be new. A Russian language edition of 15,000 copies was published in the Soviet Union in 1961. The anti-militarist Vääpeli Sadon tapaus (The case of sergeant-major Sato), following Noitaympyrä, dealt with the sadism of petty authority. The central characters are Simo Kärnä, a recruit and later corporal, and the psychopathic sergeant-major Sato, the embodiment of militarism. His name obviously refers to sadism. After a series of humiliations, Kärnä uses his intelligence and Sato's wife for his revenge, only to realize that he has been as brutal as his enemy. Haanpää's other works from the 1930s include Isännät ja isäntien varjot (1935), Taivalvaaran näyttelijä (1938), and Ihmiselon karvas ihanuus (1939). Isännät ja isäntien varjot (Masters and masters' shadows) was published by Kirjailijain Kustannusliike, founded by Erkki Vala. The company was closely associated with the literary group Kiila (Wedge), whose members favored radical free verse and were more or less Marxists. Haanpää was among Kiila's best-known writers, along with such names as Arvo Turtiainen, Katri Vala, Viljo Kajava, and Elvi Sinervo. Haanpää was never taught English at school, but he later took correspondence courses in English. At home he read the Observer and followed international trends in literature. Two of his short stories from the 1930s, 'Toverukset' and 'Juoppous,' were adaptions from James Joyce's Dubliners, 'Two Gallants' and 'Counterparts' respectively. During the Winter War (1939-40) between Finland and the Soviet Union Haanpää served in the army. He saw action in the front line in Lapland, and once lost contact to his company and wandered alone in the wilderness, without sense of time or place. In 1940, on his leave, Haanpää married Aili Karjalainen, a dairymaid. His war
experiences Haanpää utilized in the story 'Sallimuksen
sormi' (1940), in which a tired company, quartered in a church, is
attacked by
enemy airplanes. In was published in the Freethinkers' magazine Vapaa-ajattelija. Originally Haanpää wrote Korpisotaa (1940, War in
the wilderness) for a competitrion of a best Winter War novel arranged
by Prentice-Hall together with Otava. The novel won third place; the
winner was Viljo Saraja's Lunastettu
maa: sotakuvaus (1940), now a totally forgotten. War in the wilderness was
translated into French under the title Guerre
dans le désert blanc
by M. Aurelien Sauvageot. The Austrian publishing company Karl H.
Bischoff Verlag planned to translate it; one of Haanpää's
short stories, 'Siipirikko' had already appeared in the German
magazine Das Reich. However, German publishers did not consider
Haanpää's book encouraging
enough for the war effort. The novel, told from
the viewpoint of ordinary Finnish soldiers, presents almost a
documentary picture of the Winter War. Much of the story is narrated
from omniscient perspective, and lacks a detectable main character.
There
are only two fully formed characters, who are given more than a brief
passing mention in the text, private Puumi and a young second
lieutenant, who dies. The degratory name for a Russian, 'ryssä,' was
used several times in the original manuscript, but all of them were
removed from the second printing of the book.
('Location and Dislocation in Pentti Haanpää’s Novel Korpisotaa: Notes
on the Landscape of War' by Kimmo Kettunen and Hanne Juntunen, in Literary Georgraphies, Vol. 10, No.
1, 2024, p. 25) In the Continuation War (1941-44) Haanpää was in the service
troops in the Kiestinki and Untua area. Nykyaikaa (1942,
Modern times), a collection of short stories,
reflected Haanpää's bitterness and disillusionment. After the wars Haanpää produced some of his best works, among
them Yhdeksän miehen saappaat (1945, The boots of the
nine), in which the same pair of army boots passes from one
trooper to another, and Jauhot
(1949, Flour), based on a historical event, when peasants seized a
government granary during the great famine of 1867-68. The
journey in 1953 to China with a delegation of Finnish writers inspired Kiinalaiset
jutut (1954,
Chinese tales). Although Haanpää had earlier condemned restrictions on
free speech in the Soviet Union, he didn't say anything about this
matter in the book, but admired the spirit of change, which had seized
the
country. A highlight of the journey was when he saw, from a long
distance, Mao Zedong waving to the crowd
in Beijing, at the May Day parade in Tiananmen Square. "Mao Tse-tung
lähti kulkien korokkeensa reunaa
pysähdellen ja tervehtian lakillaan huutavaa ja taputtavaa kansaa.
Kookas, tukeva, rauhallinen mies. Moni näki ensimmäisen ja viimeisen
kerran elämässään tämän nykyhetken ihmiskunnan ehkä huomattavimman
henkilön." (Kiinalaiset jutut: ja Kiinan-matkan päiväkirja,
toimittanut ja esipuheen kirjoittanut Esko Viirret, Helsingissä: Otava,
2001, pp. 41-42) Atomintutkija
(1950, Atom researcher) received good reviews by the right-wing
columnist and critic Kauko Kare in the journal Suomalainen Suomi.
In the paranoid short story 'Atomintutkija Fulmarin tapaus' a scientist
loses his grip of reality, and ends up in mental institute. The
question whether he is mad or a victim of conspiracy, is left open.
Atom bomb tests worried Haanpää a great deal. In 1955 he participated
in the assembly of the World Peace Council in Helsinki. Pentti Haanpää drowned on a fishing trip on September 30,
1955, two
weeks before his 50th birthday. His last novel, Puut,
about a socialist who becomes a non-socialist, was left
unfinished. Kauneuden kirous
(The curse of the beauty),
reflecting postwar disillusionment, came out 2015. Some
parts of the novel had appeared as short stories. The protagonist,
Anna Ansala, is an ambitious, beautiful woman who won't stop until she
has all that she dreams of. At the end, her beauty has vanished and
she dies penniless and alone. The story was suggested by Haanpää's
father. Haanpää's collected works in ten volumes appeared in 1956-58. He never kept a proper diary but his notes from 1925 to 1939 were published in 1976. Taivalvaaran näyttelijä (The actor from Taivalvaara) was reprinted in 1997. 'Haanpää monument' (1996), made by the sculptor Tapio Junno, is situated in Leskelä, Piippola. " Nykyinen Haanpää on kylläkin syventynyt ihmisten ja heidän elämänasenteidensa y m m ä r t ä j ä n ä. Mutta tuohon aitouden ja epäaitouden kritiikkiin, tuohon olojen arviointiin, jota hänen uudet romaaninsa tarjoilevat liittyy silti tuskallisen "vieras" sivumaku . . . Onko niin, että tämä luomistahtoinen kuvaaja ei ole vielä täysin vapautunut henkisestä lähtökohdastaan, vaan ajattelee niin sanoakseni korven ja kaupungin välimailla? Haanpään yhteiskunnallinen ajattelu on kaikeassa kirpeässä radikaalisuudessaan hieman puolitiehen pysähtynyttä — hyökkäävästä tendenssistä sitä ei nykyisiellään tosiaankaan sovi syyttää!" ('Joulukirjallisuuden jälkisatoa' by T. Vaaskivi, in the journal Suomalainen Suomi, No 1, Tammikuu 1939, p. 56) It
has been said, that Haanpää had the largest vocabulary of any Finnish
writer (if Kalle Päätalo is not
counted). The archetypal Finnish folk hero, "tukkijätkä" (the
lumberjack), was a recurrent character in his fiction. Disillusion and
pessimism dominate many stories, occasionally sprinkled with harsh
humor. Although Haanpää recognized totalitarian tendencies in
socialism, he did not
change his political beliefs even after the Continuation War. For further reading: 'Pentti Haanpää,' in Uuno Kailaasta Aila Meriluotoon: suomalaisten kirjailijain elämäkertoja, edited by Toivo Pekkanen and Reino Rauanheimo (1947); Pentti Haanpää I. Nuori Pentti Haanpää 1905-1930 by Eino Kauppinen (1966); A History of Finnish Literature by Jaakko Ahokas (1973); Haanpään pitkät varjot: Pentti Haanpään kertomataiteesta by Aarne Kinnunen (1982); Haanpään elämä by Vesa Karonen (1985); Kaksisuuntaiset silmät: esseitä Pentti Haanpäästä by Kari Sallamaa (1996); A History of Finland's Literature, edited by George C. Schoolfield (1998); Leipää huudamme ja kiviä annetaan: Pentti Haanpään 30-luvun teosten kytkentöjä aikansa diskursseihin, todellisuuteen ja Raamattuun by Juhani Koivisto (1999); Inescapable Horizon: Culture and Context, edited by Sirpa Leppänen and Joel Kuortti (2000); Haanpään siivellä: kirjoituksia by Esko Viirret (2005); Pentti Haanpään tarina by Matti Salminen (2013); Sota Kentästä ja kasarmista by Anssi Sinnemäki (2014); Eikä hän ehkä ole kohta mitään, ei parempi kuin tyveys, latvus, joka heitetään metsään. – Primitivismi ja luonto Pentti Haanpään novellikokoelmassa Lauma by Elisa Paljakka (pro gradu -tutkielma, 2022) Selected works:
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