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Mao Dun (1896-1981) - also Mao Tun. Pseudonym of Shen Yen-ping, original name Shen Dehong |
Chinese editor and
author,
communist ideologue, one of the greatest modern novelists in China. Mao
Dun is best known for the novel Tzu-Yeh
(1933, Midnight), a massive tale about life in the metropolitan
Shanghai, and the trilogy Shi (1933).
Mao Dun also published over one hundred translations of
fiction, drama, and poetry. In the People's Republic of China, he
eventually became Minister of Culture, but was dismissed from his post during the Great
Cultural Revolution. "None of these women or children looked really healthy. Since the coming of spring, they had been eating only half of their fill; their clothes were old and torn. As a matter of fact, they weren't much better off than beggars. Yel all were in quite good spirits, sustained by enormous patience and grand illusions. Burdened though they were by daily mounting debts, they had only one thought in their heads—If we get a good crop of silkworms, everything will be all right! . . . They could already visualize how, in a month, the shiny green leaves would be converted into snow-white cocoons, the cocoons exchanged for clinking silver dollar. Although their stomachs were growling with hunger, they couldn't refrain from smiling at this happy prospect." (in Spring Silkworms and Other Stories by Mao Tun, translated by Sidney Shapiro, Peking: Foreign Language Press, 1956, p. 17) Mao Dun was born Shen Yen-ping in Chekiang province into a middle-class family. After studies at the University of Beijing (Peking) he was employed by editorial office of the Commercial Press in Shanghai. Mao Dun's early writings appeared in the student magazine Xuesheng Zazhi. By the age of twenty-four he was already a well-known author. At his mother's request, he married Kong Denzi (1897-1969) in 1918. She came from a small merchant's family. Before marrying Mao Dun, she was illiterate. One of Mao Dun's short stories, 'Chuangzao' (1930, Creation), tells of an intellectual who educates his wife. In 1920 Mao Dun and several other young writers took over the
11-years-old
magazine Xiaoshuo Yuebao
(Fiction Monthly), published by the Commercial Press. They started to
introduce Western literature (Tolstoy, Chekhov, Balzac, Flaubert, Zola,
Byron, Keats, Shaw, etc.) to Chinese readers and make new theories of
literature more well known. Although Mao Dun was a naturalistic novelist, he admired others Leo Tolstoy, who combined in his stories the fate of an individual chatacter or families with historical upheavals. His first essays on the emancipation of women Mao Dun published in 1919. Mao Dun's wife Dezhi (of whom little is known) was involved in the women's movement and he was introduced to the circle that gathered in their house. Many of Mao Dun's early
stories and novellas featured the "new woman" as a revolutionary
symbol. The physical portrayal of his female chararters is often
sensual. In Shi
(Eclipse) he describes the sensuality of Zhang Qiuliu's body, her pert nipples, voluptuous
bottom and the slender waist, fair skin of her thights, not to mention
her warm fleshy aroma. "The frequency and richness of descriptions of
breasts in Mao Dun’s Eclipse trilogy had virtually no precedent in
Chinese modern literature." (Revolution and Form: Mao Dun's Early Novels and Chinese Literary Modernity by Jianhua Chen; edited and translated by Carlos Rojas, Leiden; Boston: Brill, 2018, p. 280) Qiuliu fully enjoys her freedom and independence. Taking Nietzsche's
teachings as his standpoint in articles published in Xuesheng zazhi (1920),
Mao Dun saw the ideas of great authors as "weapons against
traditional morality". In 1922, using his pen-name Xi Zhen, he
translated an article about Nietzsche and the socialist dramatist
Gerhard Hauptman. Mao Dun had translated Tagore, but on the eve of his
visit to China, he wrote (as Shen Yen-ping): "We are determined not to
welcome the Tagore
who loudly sings the praises of eastern civilization, nor do we welcome
the Tagore who creates a paradise of poetry and love, and leads our
youth into it so that they may find comfort and intoxication in
meditating. . . . Oppressed as we
are by militarists from within country and by the imperialists from
without, this is not time for dreaming." (quoted in Asian Ideas of East and West: Tagore and His Critics in Japan, China, and India by Stephen N. Hay, Cambridge, MA: Harvad University Press, 1970, pp. 200-201) He was not the only young writer who felt this way. Shi, Mao Dun's first major work, consists of three slim volumes, Huanmie (1927), Tung-yao (1928), and Chui-ch'iu (1928). It portrays a generation of young intellectuals, who are caught up in the tidal wave of revolutionary fervor without a true understanding of the nature of social change. Mao Dun himself had participated Chiang Kai-shek's Northern Expedition (1926-28) to unite the country, but he fled to Kuling when the Kuomingtang broke with the Chinese Communist Party. After finishing Eclipse, he took a boat trip to Japan, where he spent two years, living there together with Qing Dejun (1905-1993). She was a member of the Communist Party, a rebellious and independent woman, who had had love affairs with many men before they met. During their relationship, she had two abortions. When Mao Dun left her and returned to Kong Dezhi, she tried to commit suicide by taking sleeping pills. In 1930s Mao Dun helped to found the League of Left-Wing Writers, which was dissolved after a quarrel in 1936. Among his masterpieces dealing with Kuomingtang period is the novella 'The Shop of the Lin Family.' In the story a grocery story in a small town is forced to shut down under semi-feudal backward economic pressures. Mr. Lin runs his business and his small credit union in an old fashioned way, he is a trustworthy man, but eventually he becomes a victim of the changing times and credit contracts. With his bankruptcy a widow loses all her life savings and goes insane. Mao Dun's next major work, Hung
(1929, Rainbow), was a story about a young woman who escapes from her
bourgeois family to join the revolutionary May Thirtieth Movement in
Shanghai. The heroine, Mei, was partly modelled on
Qin Dejun. Midnight was
Mao Dun's magnum opus, which
contained some 70 characters and numerous plot twists and turns. To
help the reader, Mao Dun provides a character list. The
main theme is the struggle between national capitalist Wu
Sun-fu and his rival Zhao Bo-tao, who is supported by American capital.
At the end, the defeated Wu Sun-fu leaves for Lushan with his wife. The
saga enjoyed immense popularity and
played a vital pioneering part in the development of revolutionary
realism. Originally Mao Dun intended to treat many topics to create a
social commentary on the whole China, but due to poor health, he had to
publish the novel in its present form. Lamenting his indirectness, he
called it one of the book's "shortcomings." 'Spring Silkworms,' written in 1932 and published in Chuncan
(1933), constituted together with 'Ch'iu shou' (Autumn Harvest) and
'Ts'an tung (Winter Ruins) Mao Dun's rural trilogy. 'Spring Silkworms,'
the first part in the series, presented poor farmers, who raise a crop
of spring silkworms but
their high hopes are crushed and they only get deeper into debt. The
author's sympathies are on the side of the simple village people
toiling for their living, though their values are out of date – they
are doomed like the silkworms themselves. The story was made into a
documetary style film in 1933 by Chen Bugao. ". . . the film affirms the
story's wormification of humans." ('Mao Dun's "Spring Silkworms": Living Like Worms' by Todd Foley, in Literature, Volume 2, Issue 4, Department of East Asian Studies, New York University, October 2022, p. 233) Many of Mao Dun's works recorded the tumultuous history of China and the movement of history toward Revolution. Fushi (1941, Putrefaction) told the story of a young woman, Xhao Huiming, who is a secret agent for the Nationalist Party, the Kuomingtang, during the War of Resistance against Japan (1937-45). His other war novels include Diyi Jieduande Gushi (1937), about the siege of Shanghai in 1937, and Jie hou shi yi (1942), which depicted the Fall of Hong Kong. The trilogy Shuang ye hong si er yue hua (1942) was left unfinished. After the Sino-Japanese War broke out in 1937, Mao Dun traveled to many places, and started a literary magazine in Wuhan. He edited the periodical The Literary Front and besides various short stories, he wrote essays. While in Hong Kong he edited the literary page of the newspaper Libao and worked as a teacher. In 1946 traveled in the Soviet Union with his wife. He defended Xiao Hong's Tales of Hulan River (1942) which was rejected by Communist critics on political grounds: "You may complain that the work contains not a single positive character. Nothing but poor creatures, full of self-pity, yet choosing to be slaves to tradition. . . . She shows us the stupidity, obstinacy and sometimes the cruelty of these slaves to tradition yet presents them as by nature good, not given to cheating, hypocrisy, or living in idle comfort, but very easily satisfied." (quoted in Hsiao Hung by Howard Goldblatt, Boston: Twayne Publishers, 1976, p. 105) The year of 1943 marked a turning point in Mao Dun's life. He did not produce major works of fiction, but continued write articles and essays. It has been argued, that his silence as a novelist and short story writer was caused by his experiences during his visit to the Soviet Union, by the depressive cultural atmosphere, and constant changes in the Party line. When the communist government took over in 1949, he was active
on several commitees. The monthly Chinese Literature, which he
edited, became the most popular literary journal for Western readers.
Between 1949 and 1965 Mao Dun worked as Minister of Culture and Mao Zedong's
secretary. A supporter of the Latinized New Writing since
the 1930s, he suggested for a policy of "walking on two legs," the use
of two writing systems, but his pleas fell on deaf
ears. Eventually he lost his post in connection with the
ideological upheavals of the 1960s – his downfall was triggered by a film, The Lin Family Shop
(1959), based on his story. The film was attacked for showing too much
sympathy for capitalists. Nevertheless, Mao Dun survived the Cultural
Revolution – he was in house arrest – and was later rehabilitated. His last significant novel
depicted wartime terror in Chungking. In the 1970s Mao Dun edited a magazine
of children's literature and started to write his memoirs, which were
serialized in the Party publication, the quaterly Xinwenxue Shiliao
(Historical
Materials on New Literature). The memoirs were not finished before his
death on March 27, 1981. A screen version of the novel Ziye
(Midnight), directed by Sang Hu, was released in the same year.
Throughout his career, Sang Hu directed over 30 films, among them the
1956 adaptation of Lu Xun's short story 'The New Year's Sacrifice'. For further reading: Mao Dun de wenxue daolu, ed. by Shao Bozhou et al. (1959); A History of Modern Chinese Fiction by C.T. Hsia (1961); Mao Tun and Modern Chinese Literary Criticism by Marian Galik (1969); The Genesis of Modern Chinese Literature Criticism by Marian Galik (1980); Realism and Allegory in the Early Fiction of Mao Dun by Yu-shih Chen (1986); The Portrayal of Women in Mao Dun's Early Fiction 1927-1932 by Hilary Chung (1991); Fictional Realism in the Twentieth-Century China by David Der-wei Wang (1992); The Monster That Is History: History, Violence, and Fictional Writing in Twentieth-Century China by David Der-wei Wang (2004); Revolution and Form: Mao Dun's Early Novels and Chinese Literary Modernity by Jianhua Chen; edited and translated by Carlos Rojas (2018) - Suom.: Kertomuksia (teoksesta Rasskazy, suom. Vuokko Ahveninen, 1957); 'Syyssato' (suom. Elvi Sinervo, teoksessa Kiinalaisia kertojia, 1958) Selected works:
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